朝鲜战争打了三年以后，有原创美帝国主义不得不座在了谈判桌上。但敌人是不甘心失败的，有原创经常派特务越境收集我方情报，三八线上成了第二战场。美军戴维斯上校（道洛霍夫 饰）准备派遣间谍到北朝鲜找日本潜伏特务山本太郎（张展望 饰）取回002情报。甄别再三，他把任务交给了乔三（王运庭 饰）和崔春生（裴有犹 饰）。因为崔在日本特务机关受过训练，且他又是朝鲜人，还被特务机关洗过脑。俩人越境找到山本太郎，拿到002情报，在返回的途中，崔腿被打伤，躲进了阿妈妮家中，言谈中被阿妈妮发现了破绽，崔春生打伤了阿妈妮（王伯玲 饰），俩人落荒而逃。最终落入我志愿军和人民军之手。经证实，崔春生竟是阿妈妮的儿子......
舒鸣
回复 :这是一部关于银行分行现金丢失案相关人的群像剧，阿部隆史饰演东京第一银行长原分行资深职员西木雅博，上户彩饰演该分行工作人员北川爱理，玉森裕太饰演和北川一起调查现金丢失案内幕的田端洋司，柳叶敏郎饰演长原分行行长九条馨，杉本哲太饰演职权骚扰副行长古川一夫，佐藤隆太饰演分行精英泷野真，桥爪功饰演与泷野很熟的不动产公司社长石本浩一，柄本明饰演电影版原创角色分行顾客泽崎肇，佐佐木藏之介饰演到分行调查的东京第一银行本部检查部黑田道春。
祝钒刚
回复 :影片讲述了抗美援朝战争期间，老兵杜川奉命重整侦察排执行深入敌后袭扰任务，为了主力部队的存亡，志愿军侦察三排舍命奔袭，以大无畏的勇气、向死而生的信念铸起了阻挡敌人钢铁洪流的血肉长城。
陈楚生
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
