剧情简介
一部温情浪漫的电影，暗中讲述了丹尼尔和克里斯托弗婚礼夜发生的故事。当克里斯托弗的昔日旧友突然出现，暗中两人间关系发生了急剧的变化。这对情侣需要依靠朋友和家人的帮助重新审视他们之间的感情。他们俩人的关系又将何去何从？
在黑暗中讲述的恐怖故事
一部温情浪漫的电影，暗中讲述了丹尼尔和克里斯托弗婚礼夜发生的故事。当克里斯托弗的昔日旧友突然出现，暗中两人间关系发生了急剧的变化。这对情侣需要依靠朋友和家人的帮助重新审视他们之间的感情。他们俩人的关系又将何去何从？
牧野由依
回复 :律师之妻柿内园子(岸田今日子饰)为了排解生活上的沉闷，到艺术学校学习绘画，结识了富家千金德光光子(若尾文子饰)。园子被对方的美貌所吸引，以致绘画课时不知不觉画了光子的像。学校里流言纷纷，惭愧的园子偶遇光子，对方却十分友好，二人渐渐发展成同性恋人。园子沉醉在这段同性恋情的同时，却发现光子在外头养了一个小白脸─棉贯荣一郎(川津佑介饰)。园子答应与棉贯共同分享光子，卑劣的绵贯却将双姝的私情 告诉园子的丈夫孝太郎(船越英二饰)，使孝太郎对妻子和友人的关系起了疑心，园子和光子决定假扮自杀、怀孕等，以避开他们的耳目。可是，连孝太郎都对光子产生非份之想，两夫妻与光子的关系更趋复杂，甚至甘愿被她玩弄于股掌之中……
谢霆锋
回复 :三毛（贾林 Jia Lin 饰）从来就是银幕上喜剧人物。这次，三毛从军了。抗日战争全面爆发了，无所事事的三毛一心想着为国立功，加入了军队。不料，新兵训练的时候就笑话百出。手榴弹实弹投掷训练时，三毛一不小心就将手榴弹投到了战壕里，搞得全军上下一片乌黑。稀里糊涂的三毛随后参加了一支敢死队，笑话百出的他和队友们竟一股全歼了敌军。抗敌有功，三毛高升到后勤部，不用再上战场了，却成了师长姨太太的跟班。整天被使唤也闹了不少笑话。不料兵败师长自杀，三毛又重投兵营。一次执行空降任务时，三毛和以前的知心战友遭到伏击，大难不死却落入深山。一等就等到了抗战结束，三毛和战友早已成了野人。
李在勋
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
