在线影院日韩精品二区
地区:其他
  类型:间谍
  时间:2025-04-05 00:57:47
剧情简介

影院The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

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明星主演
满文军
假音人
迈可森
最新评论(658+)

Сϣ

发表于6分钟前

回复 :密苏里州西北部奥萨克地区17岁的少女芮(詹妮弗·劳伦斯 Jennifer Lawrence 饰)独自照看生病的母亲、12岁的弟弟和6岁的妹妹。芮的父亲屡次因制毒成为警察追捕的目标,这次也不例外,数月潜逃未归。眼看出庭日近,芮得知若父亲不出现,作为抵押,全家居住的老屋就要 被法院收走。芮决定寻找父亲的下落,哪怕这意味着她必须接触她那些靠制毒贩毒为生的危险远房亲戚。芮最先求助于叔叔“泪滴”(约翰·哈克斯 John Hawkes 饰),却被赶了出来;她又去找远亲茉莱(德尔·迪克 Dale Dickey 饰),还是被无情驱逐。眼看上庭日迫在眉睫,芮也顾不得众人的劝阻,在这个贫困而又危险的农业社区里一步步接近真相……本片获柏林国际电影节C.I.C.A.E.奖和青年影院陪审团奖(Tagesspiegel),以及圣丹斯电影节评审团大奖和华道索尔剧本奖。


灵感

发表于5分钟前

回复 :昭和20年,太平洋战争刚刚落下帷幕。经历了惨烈战火的日本山河寥落,百废待兴。生活在最低层的人们凭借一双勤劳的双手艰难求生。废墟上的东京,小商贩们渐渐云集,靠着他们物美价廉的美食为贫穷的手工业者提供果腹之餐,而立食师的神话也就此拉开序幕。月见之银二(吉祥寺怪人 配音)最早登场,长发飘飘宛如仙人的老者在霸王餐界打出名堂。在此之后,狐炸肉饼之阿银(兵藤真子 饰)、汉堡之阿哲(川井宪次 饰)、牛肉盖浇饭之牛五郎(川井宪次 饰)等传奇立食师相继登场,为二战后的日本发展史做出了异样的注脚……本片由动画导演押井守根据自己2004年出版的同名小说改编。


古胜中

发表于9分钟前

回复 :A village on the Georgian Black Sea is full of friendly people convinced they know each other. One day, Eliko is found hanged. His granddaughter Moe comes to organize his funeral. She is confronted with a web of lies and the tragic consequences of Eliko’s hidden love life with Amnon, which lasted 22 years. The truth however frees Moe’s capability to love and forces the villagers to take a stand.A homage to the forgotten people, a struggle against bigotry, an act of empowerment for generations struggling with their identity; to give them a story through which to imagine themselves in the future.– Elene Naveriani


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