西门庆（林伟建 饰）是个长相俊美，欧美家境殷实的公子哥。少年时期就跟随父亲（徐少强 饰）修习房中术，欧美得父亲真传精通男女情爱之事。就在其学有所成之际，其父更是聘来了一名长相媚惑的女子紫烟（上原カエラ Kaera Uehara 饰）来让西门庆实践自己所学的房中术。就这样，在父亲的指导下，西门庆渐渐成了一个沉迷风月不问情事的男子。一次出门游历结识了尼姑明月（若菜光 Hikaru Wakana 饰），一夜云雨令明月春心大动，遂还俗与他结发为妻。西门庆不仅熟于男女之事，更是对人情世故得心应手。善于钻营，巴结权贵，贵族名人知县知府都和他往来。父亲死后，继承了满贯家财的西门庆生活的更是风生水起，过的纵欲放荡不受世俗牵绊。偶然的机会，他看上了长相俏丽的小媳妇潘金莲（早川濑里奈 Serina Hayakawa 饰），然而偷情的生活已然不能让他满足，于是他打起了毒害其夫武大郎的主意… 该片改编自长篇世情小说《金瓶梅》。
张觉隆
回复 :添加由高飞饰演的神医赖药儿，廖丽玲饰演的蓝公子。。。
王雪
回复 :电影公司「日活」创业百年，最具代表性的一个品牌，是在七、 八十年代风靡一时的「粉红映画」（日文叫Roman Porno，海外称之为Pink Movie），亦即是浪漫化的成人电影。今年适逢「粉红映画」诞生四十五周年，「日活」特别筹划了「Roman Porno Reboot」计划，找来园子温、行定勳、中田秀夫、盐田明彦、白石和弥五位名导操刀，各拍一部粉红片。五人要跟足过往的游戏规则：每十分钟要有一场情慾戏、片长必须在七十至八十分钟之间、一律只有很低的製作费、要一星期内完成拍摄，其他一切自由发挥。结果证明五位导演不但玩得起，而且还玩得极有一手。盐田的《湿濡的女人》最先曝光，重新演绎「粉红」经典《湿濡的恋人们》，讲野性少女在海边故意湿身，然后贱价卖身给路过的男人。白石执导的《雌猫们》同样向经典《雌猫们之夜》致敬，新版搬到池袋街头上演，讲在网吧打趸的难民、单亲妈妈和不育人妻在夜间浪荡的性活动。行定勳的《撩乱的裸舞曲》则是原创故事，谐星板尾创路演脑闭塞导演，陷入了女色陷阱，搞到身败名裂。《午夜凶铃》导演中田秀夫初战成人世界，打动了九十后女优飞鸟凛全裸演出女同志故事《白百合》。向来出位的园子温就尽展其反叛本色，以毒攻毒，用色情反色情拍了《Antiporno》，找来前AKB成员富手麻妙首次全裸主演。「粉红映画」之所以留名几十年，是因为「淫」得有道，成本低但剧本扎实，而且是当时年轻新导磨练技艺的修罗场，《礼仪师》奥斯卡导演泷田洋二郎、《谈谈情，跳跳舞》的周防正行、《死亡笔记》的金子修介、《后乐园》已故导演森田芳光等大导出道时都拍过粉红片。停产了廿八年的粉红系列今次一口气推出五片，别具意义，将陆续于十一月底起在日本上映。
沙靖杰
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
