阿建与嘉华两个人去公园约会时被歹徒勒索，弟的贤阿健与歹徒奋战之下被杀死了！弟的贤之后有一次嘉华与阿美在偷看隔壁人家干炮时发现男的竟然就是杀死阿建的那个男人，嘉华因此去买了一只望远镜仔细观察对方！还看到那男的杀死跟他一起合作勒索的妹妹喔！可是阿美跟嘉华后来被歹徒抓住了，歹徒在浴室里强奸了嘉华！最后她们决定私底下展开报复行动！这时警察也开始跟踪嘉华想找出歹徒！之后嘉华到那歹徒常去的酒店里上班，常常喝的醉醺醺回家！之后歹徒被警察抄的走投无路时认为是嘉华与阿美搞出来的，于是就想要回去干掉她们！当歹徒躲过警察爬进房子时被她们用棉被盖住头部狠打一顿，歹徒最来挣脱开来把阿美勒住脖子要杀死她时被嘉华用水果刀从背部桶一刀杀死啰！
张峻宁
回复 :斯皮尔伯格的制作公司Amblin电视推出一部新的外星人纪录剧《Encounters》，宣布今年9月27日在网飞上线。Yon Motskin(《忽悠世代》)执导，该剧共四集，“聚焦四个遭遇异世界现象的不寻常的真实故事，都来自事发第一手经历：美国得州小镇上空的奇怪光线、威尔士小镇海岸的潜水飞行物、津巴布韦学校的孩子与外星人相遇、日本报道有非人类智力体干预核电站”。
路易斯阿姆斯特郎
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
林禹辰
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