古代有一另类僧人灯草和尚(吴庭饰)参透阴阳五行，超碰以性爱功夫“素女经”闻名于世。某天途经一小镇，超碰巧遇“性”门第一大族白家后人采儿(任港秀饰)，双方均是“性”门高手，二人籍著帮助客栈掌柜回春，不断比拼性爱功夫。掌柜夫人(朱恩珊饰))因不满养女艳芳(朱野纯子饰)姿色胜过自己，找来江湖采花大佟拔迳恕睆妸芳，幸得灯草和尚相救，得以脱离险境，但贞节已不保，此时亦揭发是掌柜夫人从中搅鬼。正当掌柜准备休去妻子时，才发现自己真正所爱是艳芳……
青蛙乐队
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
张启辉
回复 :影片改编自阿加莎·克里斯蒂的小说《万圣节前夜的谋杀案》，故事发生在二战后的威尼斯，一个怪异的万圣节前夜，本已退休的著名侦探赫尔克里·波洛（肯尼斯·布拉纳 饰）将在世界上最迷人的城市威尼斯里过着安静自得的生活，他不情愿地被邀请前往一座破败阴森的宫殿参加聚会。当其中一位来宾被谋杀后，波洛被卷入了一个充满阴影和秘密的险恶世界。
陈逸男
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