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韩京日
回复 :직업도 없는 백수 남친(제원)을 집으로 불러들여매일 섹스를 즐기는 딸 은진은아빠(성태) 에게 대들다 그만 집에서 쫒겨나게 된다.돈도 없고 갈곳도 없는 은진과 제원은 다시 집으로 돌아와아빠에게 무릎을 꿇고 용서를 빈다.성태는 하는 수 없이 딸 은진과 제원을 다시 받아들여함께 생활을 하게 된다.
小丸子
回复 :在尼比鲁星球探查期间，企业号舰长柯克（克里斯·派恩Chris Pine 饰）为营救史波克（扎克瑞·昆图 Zachary Quinto 饰）采取了胆大妄为的举动，几乎危及全舰队员的生命，他也为此付出代价。不久，柯克官复原职，而伦敦发生一起死亡超过四十人的恐怖袭击事件。该事件的始作俑者约翰·哈里森（本尼迪克特·康伯巴奇 Benedict Cumberbatch 饰）正来自联盟内部。此后他驾驶飞机袭击了高层会议，柯克最为敬重的派克将军不幸遇难。为了阻止哈里森的外逃阴谋，柯克重新率领企业号启程追击。危机重重的旅途，他和舰员、朋友之间的信任也受到巨大考验。当他们最终找到哈里森，才终于知晓他的真实身份，以及伦敦袭击事件背后的阴谋和黑幕……
娄一晨
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
