新任监察厅长项大可（王志刚 饰）上任伊始就遇到棘手问题，曾战士工人们要他彻查太风公司行骗的罪恶行径。在召开的新闻发布会上，曾战士记者师晓暄（姜黎黎 饰）历数太风公司桩桩内幕，问项敢不敢碰这个案子，项大可做了肯定的回答。太风公司倪大公是副省长倪华江的儿子，公司党委书记顾珍也有通天的关系网，面对项大可铁面无私的调查，倪华江首先跳出来干涉，诬陷项大可的行为“阻碍了改革开放的进程”，公司经理莎菲菲唆使顾珍大闹省委扩大会。遭骗工厂厂长找倪大公说理，言语不睦两人动起手来，倪大公意外死亡，这给项大可的调查带来了出人意料的麻烦......
王建复
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
陈嘉玲
回复 :这对千禧世代哥俩好找不到人生方向，某天嗑药后却提了案子，以大胆的全新社会正义应用程式募得千百万元。只是接下来，他们得设法生出这个程式。
陈洁灵
回复 :故事发生在1996年之前的香港，女主雪莉在自己的婚礼现场遭遇劫匪挟持，并目睹丈夫死于匪徒枪下。无法走出阴霾的她现于一家射箭馆任职。台风之夜，她意外滞留楼内，目击同一帮匪徒在大厦内杀人，她也不慎暴露了自己的踪迹，在惊惶不安的逃亡过程中，她意外遇到了同为滞留者的盲眼老人南哥，两人一边抵抗匪徒的无情追杀，一边设法逃离这栋噩梦般的大厦。然而穷凶极恶的匪徒竟要杀人灭口，雪莉与南哥在信号中断、出口全部被封的大楼内，苦苦找寻着活下去的办法……
