病重的母亲死于火灾，无码令乖乖女安娜（埃米莉·勃朗宁 Emily Browning 饰）备受打击，无码甚至企图自杀。经过一段时间的精神康复，安娜获准回到阔别已久的家中，那里有她身为作家的父亲史蒂芬（大卫·斯特雷泽恩 David Strathairn 饰），亲密无间的妹妹爱丽克丝（阿莉尔·凯贝尔 Arielle Kebbel 饰）以及令她不知该如何对待的未来继母——妈妈曾经的护士蕾切尔（伊丽莎白·班克斯 Elizabeth Banks 饰）。在此期间，安娜接连看到母亲凄惨恐怖的身影，好友马特（Jesse Moss 饰）则声称见到了火灾当晚的一切。种种迹象表明，安娜的母亲并非死于意外，姐妹俩自然而然将凶手锁定在蕾切尔的身上。未过多久，马特遇害。阴云重新笼罩在安娜一家人的头顶。这个可怜几近崩溃的女孩，在真实和虚幻之间彷徨失措……
红豆
回复 :朱丽（井莉 饰）有过一段不幸的婚姻，丈夫周保罗（凌云 饰）是富家子弟，因与自已相爱而遭家庭抛弃。婚后，两人的生活清苦窘迫，保罗不得已身兼数职，以应付二人开销。不久，怀孕的朱丽辞去了超市的工作，在一次挤公车时，被人撞倒受伤流产。保罗心急如火，四处借钱未果，无奈之下，抢了富婆的钱送往医院，到医院后得知父亲（井淼 饰）已结了帐，夫妻俩满眼无奈。之后，保罗赴国外留学，这期间，朱丽又有身孕，怎奈保罗一别数年不归，渐渐长大的孩子常问朱丽爸爸在哪儿。圣诞夜，朱丽在酒吧邂逅一酷似保罗的海员罗威（凌云 饰），萌生了让他假扮儿子父亲的念头......
梅艳芳
回复 :出品单位: 格格府（天津）影视文化发展不愿意麻烦儿女的老母亲只得自己流落街头，这时，老大不慎从山上摔了下来，就在他正为钱发愁的时侯，却被告知医药费已经有人付过了，夫妻二人面面相觑，但不久，此事也不了了之。一日，崔大喇叭遇到了要饭的老母亲，就好心的把他接回了家，最后在老母亲生命的弥留之际，子女们才通过崔大喇叭知道了事情的真相，原来古董是真的，母亲卖了古董给老大交的手术费，并且还给他们留下了遗产，子女们为自己所做的一切后悔莫急。但是“子欲养而亲不待啊，世上唯有孝顺不可等待，趁父母还在”。但是一切都已经无法挽回，最后，老人在孩子们面前微笑着离开了人间……
工兵乐队
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
