剧情简介
蜜桃At last the Feds have caught him! Infamous 60's radical Huey Walker is heading for jail. So how come it's Huey's yuptight FBI escort who ends up behind bars
91蜜桃专区
蜜桃At last the Feds have caught him! Infamous 60's radical Huey Walker is heading for jail. So how come it's Huey's yuptight FBI escort who ends up behind bars
传田真央
回复 :一对夫妻为了逃离饥荒，把小孩让母亲带，远离家乡。 在路上男的让人打成重伤。妻子为了救自己的丈夫就把自己给卖了。但要先把丈夫救好。丈夫好了后，他们对外 ...
谷德昭
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
熙道
回复 :2005年7月英国伦敦遭遇了前所未有的恐怖袭击。袭击事件之后，一些父母陆续来到伦敦寻找自己的子女，以确认他们在袭击中没有伤亡。正是这样的恐怖袭击，将生活在伦敦的孩子，和孩子们的父母，和这座城市紧密联系到了一起，也成为这部电影的主题……
