剧情简介
2014年7月，日本准父母Irka和Tolik住在乌克兰东部靠近俄罗斯边境的顿涅茨克地区，日本这是顿巴斯战争早期有争议的地区。随着MH17航班附近的坠机事件加剧了笼罩他们村庄的令人生畏的紧张气氛，他们对第一个孩子出生的紧张预期被突如其来的事件猛烈地打断了。迫在眉睫的失事客机残骸和即将到来的哀悼者队伍强调了当时超现实的创伤。
日本一个动漫里面男的都戴面具侵犯女的
2014年7月，日本准父母Irka和Tolik住在乌克兰东部靠近俄罗斯边境的顿涅茨克地区，日本这是顿巴斯战争早期有争议的地区。随着MH17航班附近的坠机事件加剧了笼罩他们村庄的令人生畏的紧张气氛，他们对第一个孩子出生的紧张预期被突如其来的事件猛烈地打断了。迫在眉睫的失事客机残骸和即将到来的哀悼者队伍强调了当时超现实的创伤。
江一燕
回复 :一段绽放在北京的中法恋情凋谢后，花（任洁 饰）决定辞去在北京当老师的工作，前往巴黎寻回男友，但终究还是没能令其回心转意。在陌生的城市游荡，迷路的花偶遇了一位法国蓝领马修（塔哈·拉希姆 Tahar Rahim 饰），马修即刻向这位中国姑娘大放殷勤，并暴力地占有了她，而绝望的花也误打误撞地对马修萌生了情愫。虽然马修疯狂地爱着花，但他和他的朋友们却似乎一直把花当婊子看待，两人之间的裂缝渐渐判若鸿沟。在巴黎浑浑噩噩的度日以及与马修间的爱怨龃龉让花开始想家，她开始探寻，在性与爱之间，自由与乡愁之间，自己究竟想要的是什么……本片根据旅居巴黎的中国女作家刘捷的同名长篇小说改编。
朱子岩
回复 :本片根据计宗英老人真实事迹改编，讲述老人孝老爱亲高尚品德的感人故事。65年前，17岁的计宗英嫁到孙家，那年豆豆8岁， 7岁因患天花失明。计宗英的细心与温柔得到了全家人的认可。计宗英答应公公嘱托，一定会照顾豆豆一辈子。计宗英的善良化解了儿子立冬与豆豆的矛盾，不甘成为立冬眼中废人的豆豆，放羊时因听收音机入神而丢了羊，心急寻找羊群却不慎掉下山崖摔断腿。本想死了一了百了。大雨夜计宗英和丈夫在山崖下找到受伤的豆豆，豆豆被计宗英的善举感动，从此亲切称呼计宗英为嫂娘，豆豆通过自己的努力，不但为自己捏好了骨，多年来也替村里乡亲捏骨。孙秉德去世之后，计宗英一如既往照顾孙豆豆，却招来村里人的闲话。计宗英不但没有退缩，而且还把劝她回娘家的弟弟推出了门，继续支撑着一个孙家。21世纪生活改善，孙立冬将计宗英和豆豆接到县城准备享受天伦之乐，但就在此时却发现孙豆豆已是胃癌晚期。不愿再拖累嫂娘的豆豆拒绝治疗，让嫂娘带自己回到老家。2018年1月，孙豆豆在弥留之际最后一次吃到嫂子做的搅团，亲口对嫂子说出了藏在心里几十年的感谢话，如果不是嫂娘，豆豆早就不在人世了。说完后豆豆永远闭上了眼睛。因为计宗英孝老爱亲的高尚品德，孙豆豆身残志不残的自强精神，整个白保村村民自发参与孙豆豆老人葬礼，将老人圆满送终。
吴奇隆
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
