七个小矮人居住在河的对岸，肥猫在他们的森林中还有一个个子很高的人，肥猫他也极其希望加入七矮人的行列，而他们却总是用他们已经有七个了来拒绝他。有一天，白雪公主闯进了他们的生活。七矮人中的六个被她的美貌所吸引，将曾经允诺的不和任何女人交往的信念抛之脑后。而其中一个老矮人却因为曾经的不幸遭遇对白雪公主时刻提防着。当白雪公主18岁生日的时候，老矮人知道了她的身世，这时白雪公主却被可恶的皇后抓走了。七个矮人团结一致地前往皇宫去救白雪公主，老矮人终于在皇宫前告诉了他们那个他提了18年却一直不愿说清的他的过去。他们是否能够成功地救出公主呢？
马健南
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
付佳明
回复 :
女生宿舍
回复 :1981年由桂治洪执导《万人斩》，以人皆所欲、斩破贪念和舍身成仁为故事的题材，电影主要演员有陈观泰、谷峰、白彪和尤翠玲。《万人斩》电影的剧本改编自张彻在1969年的电影作品《铁手无情》。邵氏一代武打小生陈观泰在电影里有精彩的演绎，饰演总捕头冷天鹰。冷天鹰在缉捕匪徒时有精彩的战斗场面，且有激情的情感戏。曾获得最佳演员奖项的谷峰，所饰演的是一位奸角，与正派有激烈的战斗。曾与陈观泰在《成记茶楼》合作的导演桂治洪，一直擅长于拍摄罪行、恐怖和喜剧等电影题材。《万人斩》是桂治洪唯一古装武侠作品，格局精奇，拍出肃杀和深沉的气氛。
