2005 ２８届瑞典哥德堡国际电影节（Göteborg Film Festival）“北欧电影奖”，佐里最佳摄影奖、佐里最佳影片奖和国际影评家奖之最佳北欧影片奖2005 第27届莫斯科国际电影节 评委会特别奖影片通过一连串的循环悲剧讲述了社会生活中一个“成功者”与一个被“边缘化者”之间的差别仅一步之遥的故事，呼吁人们要更多地关心他人。Tuomas 是个年轻的电脑黑客，他希望能为社会做些有意义和有用的事。比他还疯狂的好友Niko，尽情沉浸在毒品和酒精的欢乐世界中。此外，Elina一个20岁左右年轻的激进分子，在大学里学着历史和政治。她与Tuomas间维持了一年以上的幸福关系，正计划着走进婚姻殿堂。不过一系列的连锁反应在Niko伪造 500欧元的帐目后产生。影片的另外情节：Tuomas 和 Elina策划的袭击信息互连网的行动 带来严重后果。《冰冻之地》是一部强烈、快节奏的和描绘当今芬兰现实的影片。虽然包含几个引人注目、悲剧性的事件及大量动作，但同样温馨感人。影片采用了插叙结构，故事相互间并不以时间顺序相连。
王嘉明
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
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梅艳芳
回复 :同志紀錄片大師托默賀曼Tomer Heymann跟拍當紅G片明星及伴遊Jonathan Agassi八年力作!即使因為國籍、宗教的關係而被認為是禁忌的工作,Jonathan仍成功地建立名聲,而且還擁有全球數百萬的粉絲。本片將一窺G片以及伴遊世界,甚至是G片明星與母子之間的獨特關係,同時也觸及G片明星尋求愛情和人生意義。
